125JC - athapi-Ati Candas

SRI

NRSIMHADEVA

MULTIPLY

SRI NRSIMHADEVA - MULTIPLY

Creado por juancas  del 18 de Enero del 2013

125JC - athapi-Ati Candas  
Jun 24, '07 1:06 PM
para Todos

atha.rḥ = object, meaning

atharva. El Atharva Veda (C. 1º, Cap. 4, V. 22).

ATHARVA-VEDA. The fourth Veda. See Veda. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

ATHARVA-VEDA. 1. A learned person. 2. The name of a priest mentioned in the Rigveda, where he is represented as having "drawn forth" fire and to have "offered sacrifice in early times." He is mythologically represented as the oldest son of Brahma, to whom that god revealed the Brahmavidya (knowledge of God), as a Prajapati, and as the inspired author of the fourth Veda. At a later period he is identified with Angirasas. His descendants are called Atharvanas, and are often associated with the Angirasas. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

ATHARVA-VEDA. 1. Una persona aprendida o erudita. 2. El nombre de un sacerdote que se menciona en el Rig Vedá, donde es representado como el fuego o "elaborador o ejecutor fuerte" y "han ofrecido sacrificio en los primeros tiempos". Mitológicamente es representado como el hijo mayor de Brahma, a quien Dios reveló el Brahmavidya (conocimiento de Dios), como un Prajapati (progenitor) y como el inspirado autor del cuarto Veda. En un periodo posterior es identificado con Ánguirasas. Sus descendientes se llaman Átharvāṇas y a menudo se asocian con los Ánguirasas. (La Fundación Manurishi, diccionario enciclopédico de términos hindúes).

ATHARVA-VEDA. This name belongs to the descendants of Atharvan and Angiras, or to the Angirasas alone, who are especially connected with the Atharvaveda, and the names are probably given to the hymns of that Veda to confer on them greater authority and holiness. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

ATHARVA-VEDA. Este nombre pertenece a los descendientes de Atharvan y de Ánguiras o los Ánguirasas solamente, especialmente conectados con el Átharva Vedá, y probablemente se dan los nombres a los himnos del Veda para conferir sobre ellos una mayor autoridad y santidad. (La Fundación Manurishi, diccionario enciclopédico de términos hindúes).

ATHARVA-VEDA. The fourth Veda, devoted to the "knowledge of magic spells." It originated later than the other three Vedas (Rig, Sama, and Yajur), and was for some time not recognized as part of the Vedas even though a portion of its 731 hymns are derived from the Rigveda. The Atharvaveda was not strictly fixed in content, thus a series of mostly brief Upanishads was appended to it. Many of these are apocryphal in character and actually represent textbooks for later schools of Hinduism. Only a few of these, in particular the Mundaka, Prasna, and Mandukya Upanishads are recognized and utilized by Vedantists. The Atharvaveda preserves many traditions of folk belief as well as atonement ceremonies, curses, and marriage and burial songs of the most ancient Indian priesthood, the Atharvan. The work can further be seen as the oldest document of Indian medicine, as it contains numerous magical spells against illness. The Atharvaveda was indispensable for priests serving at the court, since at that time (from the second century BCE) magic and politics were closely conjoined. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

ATHARVA-VEDA. El cuarto Veda, dedicado a los "conocimientos de hechizos mágicos". Se originó después que los otros tres Vedas (Rig, Sama y Yajur) y fue durante algún tiempo no reconocido como parte de los Vedas, aunque una parte de sus 731 himnos derivan del Rig Vedá. El Átharva Vedá no es estrictamente fijo con respecto a su contenido, debido a que una serie de anexos principalmente breves sobre los Upanishads  fueron agregados al mismo. Muchos de estos son de carácter apócrifos y realmente representan los libros de texto para las escuelas posteriores del hinduismo. Sólo unos pocos de estos, en particular el Mundaka, el Prasna y el Mandukya Upanishads son reconocidos y utilizados por los Vedantistas. El Átharva Vedá conserva muchas tradiciones de la creencia popular, así como las ceremonias de expiación, maldiciones y canciones durante el ritual del matrimonio y de los entierros del sacerdocio indio más antiguo, el Atharvan. El trabajo puede verse más como el documento más antiguo de Medicina India, ya que contiene numerosos hechizos mágicos contra la enfermedad. El Átharva Vedá es indispensable para los sacerdotes que sirven en la corte, ya que en ese momento (desde el siglo II a. C.) estaban unida estrechamente la magia y la política. (La Fundación Manurishi, diccionario enciclopédico de términos hindúes).

ATHARVA-VEDA. (sáns. Svāmī Prabhupāda). El Atharva Veda, tiene cincuenta y dos Upanishads, y uno de ellos el "Mundaka.".

ATHARVA-VEDA (sáns.). El cuarto y último Veda, integrado por fórmulas de carácter mágico y conjuratorio, reservadas a los atharvans, sacerdotes encargados de los sacrificios y especializados en el culto del fuego. Consta de 760 fragmentos y se ocupa de los métodos que conducen al desarrollo de las facultades supranormales. Las fórmulas de encantamiento están generalmente escritas en forma de himnos y existen varias versiones o resecciones.

Atharva Veda, El:

TEXTO 21

TaTa" SaádXae JaaTa" SaTYavTYaa& ParaXaraTa( )

c§e- vedTarae" Xaa%a d*îa Pau&Saae_LPaMaeDaSa" )) 21 ))

tataḥ saptadaśe jātaḥ
satyavatyāṁ parāśarāt
cakre veda-taroḥ śākhā
dṛṣṭvā puṁso 'lpa-medhasaḥ

tataḥ — después; saptadaśe — en la decimoséptima encarnación; jātaḥ — apareció; satyavatyām — en el vientre de Satyavatī; parāśarāt — por Parāśara Muni; cakre — preparó; veda-taroḥ — del árbol de deseo de los Vedas; śākhāḥ — ramas; dṛṣṭvā — viendo; puṁsaḥ — la gente en general; alpa-medhasaḥ — poco inteligente.

TRADUCCIÓN

Después, en la decimoséptima encarnación de Dios, Śrī Vyāsadeva apareció en el vientre de Satyavatī a través de Parāśara Muni, y al ver que la generalidad de la gente era poco inteligente, dividió en diversas ramas y subramas el único Veda que había.

SIGNIFICADO

Originalmente, el Veda es uno. Pero Śrīla Vyāsadeva dividió el Veda original en cuatro - a saber, Sāma, yajur, Ṛg, Atharva - , y luego, éstos a su vez fueron explicados en diferentes ramas, tales como los Purāṇas y el Mahābhārata. El lenguaje védico y el tema en cuestión les resultan muy difíciles a los hombres ordinarios. Esas cosas las entienden brāhmaṇas sumamente inteligentes y autorrealizados. Pero la actual era de Kali está repleta de hombres ignorantes. Incluso aquellos que nacen de un padre brāhmaṇa, en esta época no son mejores que los śūdras o las mujeres. Se espera que los hombres nacidos por segunda vez, es decir los brāhmaṇas, los kṣatriyas y los vaiśyas, se sometan a un proceso purificatorio y cultural conocido como saṁsakāras, pero debido a la mala influencia de la era actual, los supuestos miembros de las familias brāhmaṇas y de otras familias de alto rango han dejado de ser sumamente cultos. A ellos se les llama los dvija-bandhus, o amigos y familiares de los que han nacido por segunda vez. Pero estos dvija-bandhus se clasifican entre los śūdras y las mujeres. Śrīla Vyāsadeva dividió los Vedas en diversas ramas y subramas por el bien de las clases poco inteligentes, tales como los dvija-bandhus, los śūdras y las mujeres. (S.B. 1º, Cap. 3, V. 21, págs. 145-146).

Atharvaveda translation by Maurice Bloomfield.html

Atharvaveda:

A. Introduction

B. The deep meaning of Atharva Veda and Symbolism

C. Topics (17)

1.       Anatomy and the lotuses

2.       Caste and professions

3.       Earth, hymn to

4.       Good sayings or subhaaShita

5.       Governance and assembly

6.       Health, bliss and Ayur Veda

7.       Hospitality and family

8.       House

9.       Initiation or brahmachaarya

10.    Marriage

11.    Marriage and choice

12.    Mathematics

13.    Sanctity of Atharva Veda

14.    Spirit and philosophy

15.    Symbolism: six foes

16.    Symbolism: arrow and reed

17.    Time

http://www.sacred-texts.com/hin/av.htm

TOGTHER WITH

EXTRACTS FROM THE RITUAL BOOKS AND THE COMMENTARIES

TRANSLATED BY

MAURICE BLOOMFIELD

Sacred Books of the East, volume 42

[1897]

[Scanned at www.sacred-texts.com]

[Editors Note: this, the 42nd volume of the the Sacred Books of the East, is an anthology of representative texts from the Arthrva-veda, the fourth Veda. Since the order is not that of the original I have inserted a five digit number in wavy brackets in front of each hymn, where the first two digits are the book and the remaining three digits are the hymn number. For instance, {07044} is the 44th verse of the 7th book. This is to assist in searching if you know which verse you are looking for. Due to time considerations, I have omitted most of the introduction and the annotations.]

The Atharvaveda

Maurice Bloomfield

K.J. Trübner, 1899 - 136 páginas

The Hymns of the Atharvaveda

tr. by Ralph T.H. Griffith

[1895-6]

This is the Ralph T.H. Griffith translation of the Atharvaveda. The Atharvaveda is a Vedic-era collection of spells, prayers, charms, and hymns. There are prayers to protect crops from lightning and drought, charms against venomous serpents, love spells, healing spells, hundreds of verses, some derived from the Rig veda, all very ancient.
This is the first time a complete translation of the Atharvaveda has been posted on the Internet. The Maurice Bloomfield partial translation, previously at this location, has been moved to the sbe42 directory.

Hymns Of The Atharva Veda

Maurice Bloomfield

Kessinger Publishing, 30/06/2004 - 164 páginas

When Agni, having entered the waters, burned, where the (gods) who uphold the order (of the universe) rendered homage (to Agni), there, they say, is thy origin on high: do thou feel for us, and spare us, O takman!

Text [Zipped]

Title Page
Book 1
Book 2
Book 3
Book 4
Book 5
Book 6
Book 7
Book 8
Book 9
Book 10
Book 11
Book 12
Book 13
Book 14
Book 15
Book 16
Book 17
Book 18
Book 19
Book 20

TEXTO COMPLETO de Archive Org - ingles
TEXTO COMPLETO en PDF

Páginas seleccionadas

Página del título

Índice

Índice

The Atharvaveda in the view of its Ritualistic	lvii
Prayers for long life and health dyushyfini	49
Imprecations against demons sorcerers and ene	64
demons and sorcerers 71 397	71
Charms pertaining to women strtkarmani	94
a woman 102 358	102
from a woman 109 260	109

Charms to secure harmony influence in the assem	134
Charms to secure prosperity in house field cattle	140
Charms in expiation of sin and defilement	163
Prayers and imprecations in the interest of	169
Cosmogonic and theosophic hymns	199
Página de créditos

Hymns of the Atharva-Veda
With extracts from the Ritual Books and the commentaries
translated by Maurice Bloomfield

II IntraText Edition CT
Copyright Èulogos 2007 - See also: Credits

IntraText CT is the hypertextualized text together with wordlists and concordances. Help: Overview - Text & search - Lists - Concordances - Glossary - For easier reading... - Table of Contents - Statistics and graphs (Occurrences: 57800. Words: 5507) I. CHARMS TO CURE DISEASES AND POSSESSION BY DEMONS OF DISEASE (BHAISHAGYKNI). V, 22. Charm against takman (fever) and related diseases. VI, 20. Charm against takman (fever). I, 25. Charm against takman (fever). VII, 116. Charm against takman (fever). V, 4. Prayer to the kushtha-plant to destroy takman (fever). XIX, 39. Prayer to the kushtha-plant to destroy takman (fever), and other ailments. I, 12. Prayer to lightning, conceived as the cause of fever, headache, and cough. I, 22. Charm against jaundice and related diseases. VI, 14. Charm against the disease balâsa. VI, 105. Charm against cough. I, 2. Charm against excessive discharges from the body. II, 3. Charm against excessive discharges from the body, undertaken with spring-water. VI, 44. Charm against excessive discharges from the body. I, 3. Charm against constipation and retention of urine. VI, 90. Charm against internal pain (colic), due to the missiles of Rudra. I, 10. Charm against dropsy. VII, 83. Charm against dropsy. VI, 24. Dropsy, heart-disease, and kindred maladies cured by flowing water. VI, 80. An oblation to the sun, conceived as one of the two heavenly dogs, as a cure for paralysis. II, 8. Charm against kshetriya, hereditary disease. II, 10. Charm against kshetriya, hereditary disease. III, 7. Charm against kshetriya, hereditary disease. I, 23. Leprosy cured by a dark plant. I, 24. Leprosy cured by a dark plant. VI, 83. Charm for curing scrofulous sores called apakit. VII, 76. A. Charm for curing scrofulous sores called apakit. VII, 74. A. Charm for curing scrofulous sores called apakit. VI, 25. Charm against scrofulous sores upon neck and shoulders. VI, 57. Urine (gâlâsha) as a cure for scrofulous sores. IV, 12. Charm with the plant arundhatî (lâkshâ) for the cure of fractures. V, 5. Charm with the plant silâki (lâkshâ, arundhatî) for the cure of wounds. VI, 109. The pepper-corn as a cure for wounds. I, 17. Charm to stop the flow of blood. II, 31. Charm against worms. II. 32. Charm against worms in cattle. V, 23. Charm against worms in children. IV, 6. Charm against poison. IV, 7. Charm against poison. VI, 100. Ants as an antidote against poison. VI, 13 Charm against snake-poison. VI, 12. Charm against snake-poison. VII, 56. Charm against the poison of serpents, scorpions, and insects. VI, 16. Charm against ophthalmia. VI, 21. Charm to promote the growth of hair. VI, 136. Charm with the plant nitatni to promote the growth of hair. VI, 137. Charm to promote the growth of hair. IV, 4. Charm to promote virility. VI, 111. Charm against mania. IV, 37. Charm with the plant agasringi to drive out Rakshas, Apsaras and Gandharvas. II, 9. Possession by demons of disease, cured by an amulet of ten kinds of wood. IV, 6. Charm against demons (pisâka) conceived as the cause of disease. II, 25. Charm with the plant prisniparnî against the demon of disease, called kanva. VI, 32. Charm for driving away demons (Rakshas and Pisâkas). II, 4. Charm with an amulet derived from the gangida tree, against diseases and demons. XIX, 34, Charm with an amulet derived from the gafigpida-tree, aoainst diseases and demons. XIX, 35. Charm with an amulet derived from the gangida-tree, against diseases and demons. VI, 85. Exorcism of disease by means of an amulet from the varana-tree. VI, 127. The kîpudru-tree as a panacea. XIX, 38. The healing properties of bdellium. VI, 91. Barley and water as universal remedies. VIII, 7. Hymn to all magic and medicinal plants, used as a universal remedy. VI, 96. Plants as a panacea. II, 32. Charm to secure perfect health. IX, 8. Charm to procure immunity from all diseases. II, 29. Charm for obtaining long life and prosperity by transmission of disease. II. PRAYERS FOR LONG LIFE AND HEALTH (ÂYUSHYÂNI). III, 11. Prayer for health and long life. II, 28. Prayer for long life pronounced over a boy. III, 31. Prayer for health and long life. VII, 53. Prayer for long life. VIII, 1. Prayer for exemption from the dangers of death. VIII, 2. Prayer for exemption from the dangers of death. V. 30. Prayer for exemption from disease and death. IV, 9. Salve (âñgana) as a protector of life and limb. IV, 10. The pearl and its shell as an amulet bestowing long life and prosperity. XIX, 26. Gold as an amulet for long life. III IMPRECATIONS AGAINST DEMONS, SORCERERS, AND ENEMIES (ÂBHIKÂRIKÂNI AND KRITYÂPRATIHARANÂNI). I, 7. Against sorcerers and demons. I, 8. Against sorcerers and demons. I, 16. Charm with lead, against demons and sorcerers. VI, 2. The soma-oblation directed against Demons (rakshas). II, 14. Charm against a variety of female demons, conceived as hostile to men, cattle, and home. III, 9. Against vishkandha and kâbava (hostile demons). IV, 20. Charm with a certain plant (sadampushpâ) which exposes demons and enemies. IV, 17. Charm with the apâmârga-plant, against sorcery, demons, and enemies. IV, 18. Charm with the apâmârga-plant, against sorcerers and demons. IV, 19. Mystic power of the apâmârga-plant, against demons and sorcerers. VII, 65. Charm with the apâmârga-plant, against curses, and the consequences of sinful deeds. X, 1. Charm to repel sorceries or spells. V, 31. Charm to repel sorceries or spells. V, 14. Charm to repel sorceries or spells. VIII, 5. Prayer for protection addressed to a talisman made from wood of the sraktya-tree. X, 3. Praise of the virtues of an amulet derived from the varana-tree. X, 6. Praise of the virtues of amulet of khadira-wood in the shape of a ploughshare. IV, 16. Prayer to Varuna for protection against treacherous designs. II, 12. Imprecation against enemies thwarting holy work. VII, 70. Frustration of the sacrifice of an enemy. II, 7. Charm against curses and hostile plots, undertaken with a certain plant. III, 6. The asvattha-tree as a destroyer of enemies. VI, 75. Oblation for the suppression of enemies (nairbâdhyam havih). VII 37. Curse against one that practises hostile charms. VII, 13. Charm to deprive enemies of their strength. IV. CHARMS PFRTAINING TO WOMEN (STRiKARATkV1). II, 36. Charm to obtain a husband. VI, 60. Charm for obtaining a husband. VI, 82. Charm for obtaining a wife. VI, 78. Blessing for a married couple. VII, 36. Love-charm spoken by a bridal couple. VII, 37. Charm pronounced by the bride over the bridegroom. VI, 81. A bracelet as an amulet to ensure conception. III, 23. Charm for obtaining a son (pumsavanam). VI, 11. Charm for obtaining a son (pumsavanam). VII, 35. An incantation to make a woman sterile. VI, 17. Charm to prevent miscarriage. I, 11. Charm for easy parturition. I, 34. Charm with licorice, to secure the love of a woman. II, 30. Charm to secure the love of a woman. VI, 8. Charm to secure the love of a woman. VI, 9. Charm to secure the love of a woman. VI, 102. Charm to secure the love of a woman. III, 25. Charm to arouse the passionate love of a woman. VII, 139. Charm to arouse the passionate love of a woman. VII, 38. Charm to secure the love of a man. VI, 130. Charm to arouse the passionate love of a man. VI, 131. Charm to arouse the passionate love of a man. VI, 132. Charm to arouse the passionate love of a man. IV, 5. Charm at an assignation. VI, 77. Charm to cause the return of a truant woman. VI, 18. Charm to allay jealousy. VII, 45. Charm to allay jealousy. I, 14. A woman's incantation against her rival. III, 18. Charm of a woman against a rival or co-wife. VI, 138. Charm for depriving a man of his virility. I, 18. Charm to remove evil bodily characteristics from a woman. VI, 110. Expiatory charm for a child born under an unlucky star. VI, 140. Expiation for the irregular appearance of the first pair of teeth. V. CHARMS PERTAINING TO ROYALTY (RÂGAKARMÂNI). IV, 8. Prayer at the consecration of a king. III, 3. Charm for the restoration of an exiled king. III, 4. Prayer at the election of a king. III, 5. Praise of an amulet derived from the parna-tree, designed to strengthen royal power. IV, 22. Charm to secure the superiority of a king. I, 9. Prayer for earthly and heavenly success. VI, 38. Prayer for lustre and power. VI, 39. Prayer for glory (yasas). VIII, 8. Battle-charm. I, 19. Battle-charm against arrow-wounds. III, 1. Battle-charm for confusing the enemy. III, 2. Battle-charm for confusing the enemy. VI, 97. Battle-charm of a king upon the eve of battle. VI, 99. Battle-charm of a king on the eve of battle. XI, 9. Prayer to Arbudi and Nyarbudi for help in battle. XI, 10. Prayer to Trishamdhi for help in battle. V, 20. Hymn to the battle-drum. V, 21 Hymn to the battle-drum, the terror of the enemy. VI. CHARMS TO SECURE HARMONY, INFLUENCE IN THE ASSE-NIBLY, AND THE LIKE (SÂMMANASYÂNI, ETC.). III, 30. Charm to secure harmony. VI, 73. Charm to allay discord. VI, 74. Charm to allay discord. VII, 52. Charm against strife and bloodshed. VI, 64. Charm to allay discord. VI, 42. Charm to appease anger. VI, 43. Charm to appease anger. II, 27. Charm against opponents in debate, undertaken with the pâtâ-plant. VII, 12. Charm to procure influence in the assembly. VI, 94. Charm to bring about submission to one's will. VII. CHARMS TO SECURE PROSPERITY IN HOUSE, FIELD, CATTLE, BUSINESS, GAMBLING, AND KINDRED MATTERS. III, 12. Prayer at the building of a house. VI, 142. Blessing during the sowing of seed. VI, 79. Charm for procuring increase of grain. VI, 50. Exorcism of vermin infesting grain in the field. VII, 11. Charm to protect grain from lightning. II, 26. Charm for the prosperity of cattle. III, 14. Charm for the prosperity of cattle. VI, 59. Prayer to the plant arundhatî for protection to cattle. VI, 70. Charm to secure the attachment of a cow to her calf. III, 28. Formula in expiation of the birth of twin-calves VI, 92. Charm to endow a horse with swiftness. III, 13. Charm for conducting a river into a new channel. VI, 106. Charm to ward off danger from fire. IV, 3. Shepherd's charm against wild beasts and robbers. III, 15. A merchant's prayer. IV, 38. A. Prayer for success in gambling. VII, 50. Prayer for success at dice. VI, 56. Exorcism of serpents from the premises. X, 4. Charm against serpents, invoking the horse of Pedu that slays serpents. XI, 2. Prayer to Bhava and Sarva for protection from dangers. IV, 28. Prayer to Bhava and Sarva for protection from calamities. VII, 9. Charm for finding lost property. VI, 128. Propitiation of the weather-prophet. XI, 6. Prayer for deliverance from calamity, addressed to the entire pantheon. VIII. CHARMS IN EXPIATION OF SIN AND DEFILEMENT. VI, 45. Prayer against mental delinquency. VI, 26. Charm to avert evil. VI, 114. Expiatory formula for imperfections in the sacrifice. VI, 115. Expiatory formulas for sins. VI, 112. Expiation for the precedence of a younger brother over an older. VI, 113. Expiation for certain heinous crimes. VI, 120. Prayer for heaven after remission of sins. VI, 27. Charm against pigeons regarded as ominous birds. VI, 29. Charm against ominous pigeons and owls. VII, 64. Expiation when one is defiled by a black bird of omen. VI, 46. Exorcism of evil dreams. VII, 115. Charm for the removal of evil characteristics, and the acquisition of auspicious ones. IX. PRAYERS AND IMPRECATIONS IN THE INTEREST OF THE BRAHMANS. V, 18. Imprecation against the oppressors of Brahmans. V, 19. Imprecation against the oppressors of Brahmans. V, 7. Prayer to appease Arâti, the demon of grudge and avarice. XII, 4. The necessity of giving away sterile cows to the Brahmans. XI, 1. The preparation of the brahmaudana, the porridge given as a fee to the Brahmans. XII, 3. The preparation of the brahmaudana, the porridge given as a fee to the Brahmans. IX, 3. Removal of a house that has been presented to a priest as sacrificial reward. VI, 71. Brahmanical prayer at the receipt of gifts. XX, 127. A kuntâpa-hymn. X. COSMOGONIC AND THEOSOPHIC HYMNS. XII, 1. Hymn to goddess Earth. XIII, 1. Prayer for sovereign power addressed to the god Rohita and his female Rohinî. XI, 5. Glorification of the sun, or the primeval principle, as a Brahman disciple. XI, 4. Prâna, life or breath, personified as the supreme spirit. IX, 2. Prayer to Kâma (love), personified as a primordial power. XIX, 53. Prayer to Kâla (time), personified as a primordial power. XIX, 54. Prayer to Kâla (time), personified as a primordial power. XI, 7. Apotheosis of the ukkhishta, the leavings of the sacrifice. IX, 1. Hymn to the honey-lash of the Asvins. Credits Printed source Translation by Maurice Bloomfield, Sacred Books Of The East, Volume 42, 1897 Source of the electronic transcription http://www.sacred-texts.com/ ETML tagging IntraText editorial staff Publication details Editors Note: this, the 42nd volume of the the Sacred Books of the East, is an anthology of representative texts from the Atharva-veda, the fourth Veda. Since the order is not that of the original I have inserted a five digit number in wavy brackets in front of each hymn, where the first two digits are the book and the remaining three digits are the hymn number. For instance, {07044}, (IntraText note: the paragraph VII, 44) is the 44th verse of the 7th book. This is to assist in searching if you know which verse you are looking for. Due to time considerations, I have omitted most of the introduction and the annotations.

---

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License
[2007 07 31]
Hymns of the Atharva-Veda

atharva-āṅgirasam. Atharvāṅgirasa (C. 6º, Cap. 6, V. 19).

ATHARVAN. (sáns.). Nombre de un brahmán fundador del sacrificio en el culto al fuego, y de sus descendientes.

Atharva-veda-samhitā:

Athavā bahunaitena:

atharvaṇaḥ. de Atharvā (C. 4º, Cap. 1, V. 42).

ātharvaṇaḥ. Dadhīci, el hijo de Atharvā (C. 6º, Cap. 10, V. 2).

ātharvaṇaḥ. el hijo de Atharvā (C. 6º, Cap. 10, V. 11).

atharvaṇe. a Atharvā (C. 3º, Cap. 24, V. 24).

atharvaṇvākyaṁ = `atharvaṇa" word-piece

atharvaśīrṣa = atharva(?)

atharvaśīrṣaṁ = 'atharva' heading or head

athaśabda = the word atha (prayers are started with words atha or auṁ).// La palabra atha (las oraciones se comienzan con las palabras atha o auṁ).

athātaḥ = atha and ataḥ : then and therefore

athau = or in other words

athavā = or

athavā. o (C. 5º, Cap. 26, V. 4).

athavā. alternativamente (C. 1º, Cap. 17, V. 23).

athavā. de lo contrario (C. 1º, Cap. 16, V. 6).

athavā. o (C. 4º, Cap. 12, V. 49-50).

atho

atho. también (C. 6º, Cap. 13, V. 22-23).; // a continuación (C. 8º, Cap. 11, V. 1).; // ahora (C. 8º, Cap. 20, V. 34).; // así (C. 5º, Cap. 11, V. 8).; // así como (C. 8º, Cap. 5, V. 21).; // así pues (C. 1º, Cap. 7, V. 13-14).; // de ello (C. 1º, Cap. 19, V. 38).; // de otra manera (C. 6º, Cap. 11, V. 18).;// debido a eso (C. 1º, Cap. 16, V. 21).; // después (C. 2º, Cap. 2, V. 26).; // entonces (C. 3º, Cap. 25, V. 37).; // este (C. 3º, Cap. 15, V. 26).; // por consiguiente (C. 1º, Cap. 5, V. 13).; // por ello (C. 5º, Cap. 12, V. 15).; // por eso (C. 6º, Cap. 1, V. 10).; // por lo tanto (C. 4º, Cap. 24, V. 64).; // por lo tanto, decidió entregarse al Señor Supremo (C. 10º, Cap. 8, V. 41).; // también (C. 8º, Cap. 11, V. 37).

ati

ati = extremely

ati. extremadamente (C. 1º, Cap. 18, V. 32).; // gran (C. 4º, Cap. 21, V. 46).; // grande (C. 5º, Cap. 9, V. 18).; // mayor (C. 3º, Cap. 14, V. 26).; // mucho (C. 3º, Cap. 9, V. 12).; // muy (C. 1º, Cap. 18, V. 17).; // muy grande (C. 4º, Cap. 21, V. 50).; // reemplazando (C. 1º, Cap. 16, V. 32-33).; // sobremanera (C. 2º, Cap. 7, V. 28).; // muy serias (C. 1º, Cap. 14, V. 5).

ati-adbhutam. muy asombroso (C. 7º, Cap. 1, V. 16).; // que son maravillosas (C. 8º, Cap. 3, V. 20-21).

ati-alam. mucho (C. 5º, Cap. 15, V. 16).

ati-amarṣī. inconquistable (C. 3º, Cap. 1, V. 37).

ati-arocata. superando, mostró Su belleza (C. 8º, Cap. 18, V. 18).

ati-aruṇa. muy rojos (C. 4º, Cap. 17, V. 15).

Ati Ashti. A meter with sixty eight syllables. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms). // Un metro con sesenta y ocho sílabas.

ati-ātma-pa-durga-mārgaḥ. huyendo de sus cuidadores debido a un cariño extraordinario por los terneros, aunque el camino era muy accidentado y áspero (C. 10º, Cap. 13, V. 30).

ATIBALA. Es una colección de fórmulas santas, es decir, de Mantras.

ati-balaḥ. con gran esfuerzo (C. 8º, Cap. 2, V. 27).; // muy fuerte (C. 7º, Cap. 8, V. 14).

ati-balāḥ. por ser demasiado poderosos (C. 8º, Cap. 24, V. 24).

ati-balaiḥ. por los muy fuertes sirvientes de Yamarāja (C. 5º, Cap. 26, V. 16).

ati-balau. extraordinariamente poderosos (C. 7º, Cap. 9, V. 37).; // muy poderosos (C. 8º, Cap. 10, V. 57).

ati-balīyasā. que siempre es más fuerte que todo lo demás (C. 8º, Cap. 7, V. 7).

ati-bhara-girim. la gran montaña (C. 5º, Cap. 14, V. 18).

ati-bharam. muy pesado (C. 1º, Cap. 16, V. 34).

ati-bhayānakaiḥ. que son muy temibles (C. 5º, Cap. 26, V. 8).

ati-bhīṣaṇaḥ. muy aterrador (C. 7º, Cap. 8, V. 15).

ati-bhīṣaṇāḥ. muy terribles (C. 9º, Cap. 15, V. 30).

Ati Candas. The Ati Dhriti, Ati Ashti, Ati Shakvari, and Ati Jagati are known as Ati Candas. These have 76, 68, 60, and 48 syllables respectively. A virtuous person is expected to maintain celibacy for 60, 68, and 76 years like the syllables of the Atichandas. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

Ati Candas.  El Ati Dhriti, Ati Ashti, Ati Shakvari y Ati Jagati son conocidos como Ati Candas. Estos tienen 48 sílabas, 68, 60 y 76 respectivamente. De una persona virtuosa se espera que mantenga el celibato para los años 60, 68 y 76 como las sílabas de la Atichandas. (La Fundación Manurishi, diccionario enciclopédico de términos hindúes).

AUDIOS IVOOX.COM y EMBEDR PLAYLIST

IVOOX.COM

PRINCIPALES de ivoox.com

BIBLIA - LINKS en ivoox.com

1. BIBLIA I - LINKS en ivoox.com - domingo, 26 de agosto de 2012
2. BIBLIA II - LINKS en ivoox.com - sábado, 29 de diciembre de 2012

BIOGRAFÍAS - LINKS - ivoox.com

3. BIOGRAFÍAS - LINKS - ivoox.com - domingo, 26 de agosto de 2012

EGIPTO - LINKS - ivoox.com

4. EGIPTO - LINKS - ivoox.com - domingo, 26 de agosto de 2012

Deepak Chopra - Eckchart Tolle - LINKS - ivoox.com

5. Deepak Chopra - Eckchart Tolle - LINKS - ivoox.com - martes, 28 de agosto de 2012

HISTORIA en GENERAL - LINKS

6. HISTORIA en GENERAL - LINKS - jueves, 4 de octubre de 2012

PLAYLIST - EMBEDR

1. JESUCRITO I - viernes 13 de enero de 2012
2. Mundo Religioso 1 - miércoles 28 de diciembre de 2011
3. Mundo Religioso 2 - jueves 29 de diciembre de 2011
4. Mitología Universal 1 (Asturiana) - jueves 29 de diciembre de 2011
5. El Narrador de Cuentos - UNO - jueves 29 de diciembre de 2011
6. El Narrador de Cuentos - DOS - jueves 29 de diciembre de 2011

MEDICINA NATURAL, RELAJACION

1. Medicina Natural - Las Plantas Medicinales 1 (Teoría) - miércoles 28 de diciembre de 2011
2. Medicina Natural - Plantas Medicinales 1 y 2 (Visión de las Plantas) - miércoles 28 de diciembre de 2011
3. Practica de MEDITATION & RELAXATION 1 - viernes 6 de enero de 2012
4. Practica de MEDITATION & RELAXATION 2 - sábado 7 de enero de 2012

VAISHNAVAS, HINDUISMO

1. KRSNA - RAMA - VISHNU -  jueves 16 de febrero de 2012
2. Gopal Krishna Movies -  jueves 16 de febrero de 2012
3. Yamuna Devi Dasi -  jueves 16 de febrero de 2012
4. SRILA PRABHUPADA I -  miércoles 15 de febrero de 2012
5. SRILA PRABHUPADA II -  miércoles 15 de febrero de 2012
6. KUMBHA MELA -  miércoles 15 de febrero de 2012
7. AVANTIKA DEVI DASI - NÉCTAR BHAJANS -  miércoles 15 de febrero de 2012
8. GANGA DEVI MATA -  miércoles 15 de febrero de 2012
9. SLOKAS y MANTRAS I - lunes 13 de febrero de 2012
10. GAYATRI & SHANTI MANTRAS - martes 14 de febrero de 2012
11. Lugares Sagrados de la India 1 - miércoles 28 de diciembre de 2011
12. Devoción - PLAYLIST - jueves 29 de diciembre de 2011
13. La Sabiduria de los Maestros 1 - jueves 29 de diciembre de 2011
14. La Sabiduria de los Maestros 2 - jueves 29 de diciembre de 2011
15. La Sabiduria de los Maestros 3 - jueves 29 de diciembre de 2011
16. La Sabiduria de los Maestros 4 - jueves 29 de diciembre de 2011
17. La Sabiduría de los Maestros 5 - jueves 29 de diciembre de 2011
18. Universalidad 1 - miércoles 4 de enero de 2012

Biografías

1. Biografía de los Clasicos Antiguos Latinos 1 - viernes 30 de diciembre de 2011
2. Swami Premananda - PLAYLIST - jueves 29 de diciembre de 2011

Romanos

1. Emperadores Romanos I - domingo 1 de enero de 2012

Egipto

1. Ajenaton, momias doradas, Hatshepsut, Cleopatra - sábado 31 de diciembre de 2011
2. EL MARAVILLOSO EGIPTO I - jueves 12 de enero de 2012
3. EL MARAVILLOSO EGIPTO II - sábado 14 de enero de 2012
4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia

1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012

1. La Bíblia I - lunes 20 de febrero de 2012
2. La Bíblia II - martes 10 de enero de 2012
3. La Biblia III - martes 10 de enero de 2012
4. La Biblia IV - miércoles 11 de enero de 2012
5. La Biblia V - sábado 31 de diciembre de 2011

---

---

TABLA - FUENTES - FONTS

SOUV2

• SOUV2P.TTF - 57 KB
• SOUV2I.TTF - 59 KB
• SOUV2B.TTF - 56 KB
• SOUV2T.TTF - 56 KB

Balaram

• bai_____.ttf - 46 KB
• babi____.ttf - 47 KB
• bab_____.ttf - 45 KB
• balaram_.ttf - 45 KB

ScaGoudy

• SCAGRG__.TTF - 73 KB
• SCAGI__.TTF - 71 KB
• SCAGB__.TTF - 68 KB

FOLIO 4.2

• inbenr11.ttf - 64 KB
• inbeno11.ttf - 12 KB
• inbeni11.ttf - 12 KB
• inbenb11.ttf - 66 KB
• indevr20.ttf - 53 KB

Biblica Font

• Greek font: BibliaLS Normal
• Greek font: BibliaLS Bold
• Greek font: BibliaLS Bold Italic
• Greek font: BibliaLS Italic
• Hebrew font: Ezra SIL
• Hebrew font: Ezra SIL SR

Disculpen las Molestias

• Página PRINCIPAL
• OBRAS y AUTORES CLÁSICOS
• Agradecimientos
• Cuadro General
• Mis Escritos

Planet ISKCON - 2010  ·  Planet ISKCON - 2011

Maestros Espirituales

IVOOX.COM

PRINCIPALES

BIBLIA - LINKS en ivoox.com

BIBLIA I - LINKS en ivoox.com - domingo, 26 de agosto de 2012

BIBLIA II - LINKS en ivoox.com - sábado, 29 de diciembre de 2012

VIDA de los SANTOS - LINKS en ivoox.com

VIDA de los SANTOS - LINKS en ivoox.com - domingo, 28 de octubre de 2012

BIOGRAFÍAS - LINKS - ivoox.com

BIOGRAFÍAS - LINKS - ivoox.com - domingo, 26 de agosto de 2012

EGIPTO - LINKS - ivoox.com

EGIPTO - LINKS - ivoox.com - domingo, 26 de agosto de 2012

Deepak Chopra - Eckchart Tolle - LINKS - ivoox.com

Deepak Chopra - Eckchart Tolle - LINKS - ivoox.com - martes, 28 de agosto de 2012

HISTORIA en GENERAL - LINKS

HISTORIA en GENERAL - LINKS - jueves, 4 de octubre de 2012

ARCHIVOS AKASHICOS

Archivos Akashicos - LINKS - sábado, 29 de diciembre de 2012

Documentales Sonoros (misteriosemanal.com)

Documentales Sonoros (www.misteriosemanal.com) - LINKS - sábado, 5 de enero de 2013

OTRAS - LINKS - ivoox.com

AUDIO en ivoox.com - LINKS

Dandavats

2007	Dandavat - 2007 • juancastaneira 2007 (1470)JC • AÑO 2007 (131)SC • juancastaneira 2007 (1469)JC
2008	2008 (423)EA • JAN - APR 2008 (99)SK • ENE - FEB (636)SC • MAY 2008 (71)EA • MAY - SEP (1) (422)EA • MAY - SEP (2) (424)EA • MAY - SEP (3) (425)EA • SEP (4) (491)EA • SEP (5) (505)EA • SEP (6) (521)EA • SEP (7) (538)EA • SEP (8) (564)EA • OCT (1) (566)EA • OCT (2) (578)EA • OCT (3) (592)EA • OCT (4) (605)EA • OCT (5) (605)EA • OCT (6) (706)EA • Video de Caitanya Mahaprabhu - Clases (873)EA • Vista de los Lugares Devocionales - www.360darshan.com (707)EA • NOV (1) (874)EA • NOV (2) (940)EA • DIC (1) (423)EA
2009	ENE (1) 2009 • ENE (2) 2009 • ENE (3) 2009 • ENE - FEB 2009 • MAR - ABR 2009 • JUN - AGO 2009 • SEP - DIC 2009

Conceptos Hinduistas (1428)SC

Category:Hindu (mythology) (3256)SC | Category:Hindu mythology (3270)SC | Categoría:Mitología hindú (3288)SC (indice) | Categoría:Mitología hindú (videos) (3289)SC | Conceptos Hinduista (A - G) SK y SC (videos) (3294)SC
Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z

Conceptos Hinduistas (2919)SK

Conceptos Hinduistas (2592)SK A_a-A_g · A_h-A_m · A_na-A_nc · A_nd-A_nu · A_p-A_r · A_s-A_x · A_y-A_z · B_aa-B_aq · B_ar-B_az · B_e-B_hak · B_hal-B_hy · B_o-B_u · B_ra · B_rh-B_ry · B_u-B_z · C_aa-C_aq · C_ar-C_ay · C_e-C_ha · C_he-C_hi · C_ho-C_hu · C_i-C_n · C_o-C_y · D_aa-D_an · D_ar-D_ay · D_e · D_ha-D_ny · D_o-D_y · E_a-E_o · E_p-E_z · F_aa-F_y · G_aa-G_aq · G_ar-G_az · G_e-G_n · G_o · G_ra-G_y · H_aa-H_aq · H_ar-H_az · H_e-H_indk · H_indu-H_isto · H_o-H_y · I_a-I_q · I_r-I_s · I_t-I_y · J_aa-J_aq · J_ar-J_ay · J_e-J_n · J_o-J_y · K_aa-K_aq · K_ar-K_az · K_e-K_h · K_o · K_r · K_u - K_z · L_aa-L_aq · L_ar-L_ay · L_e-L_n · L_o-L_y · M_aa-M_ag · M_ah · M_ai-M_aj · M_ak-M_aq · M_ar-M_az · M_b-M_n · M_o-M_z · N_aa-N_aq · N_ar-N_az · N_b-N_n · N_o-N_z · O_a-O_z · P_aa-P_aq · P_ar-P_az · P_e-P_h · P_o-P_y · R_aa-R_aq · R_ar-R_az · R_e-R_n · R_o-R_y · S_aa-S_am · S_an-S_ar · S_as-S_g · S_ha-S_hy · S_ia-S_il · S_im-S_n · S_o - S_q · S_r - S_t · S_u-S_z · T_aa-T_aq · T_ar-T_ay · T_e-T_n · T_o-T_y · U_a-U_q · U_r-U_s · V_aa-V_aq · V_ar-V_az · V_e · V_i-V_n · V_o-V_y · W_aa-W_i · W_o-W_y · Y_aa-Y_av · Y_e-Y_iy · Y_o-Y_u · Z_aa-Z_y

GENERAL

JUDAISMO | Ärî Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS | ENCICLOPEDIA - INDICE | DEVOTOS FACEBOOK | EGIPTO - USUARIOS de FLICKR y PICASAWEB | AYUDA en INFORMÁTICA | BIOGRAFIAS | BUDDHISMO | CINEMANÍA | DANDAVAT PRANAMS | DANDAVATS | HEBREO - JUDAISMO | HINDUISMO | KABALEH - CABALA | MAESTROS ESPIRITUALES | MEDICINA NATURAL | Mis Escritos | MITOS Y LEYENDAS - MITOLOGÍAS | Religión | TEXTOS BÍBLICOS | Textos Sagrados Antiguos