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SRI NRSIMHADEVA - MULTIPLY
Creado por juancas del 14 de Abril del 2013

Acquiring a cin-maya-śarīra, a spiritualized body...
Spiritual not Material Body - The Third Miracle - by Bhagavat das (ACBSP) now Maharaja:
The following pastimes demonstrate how a pure devotee is
simultaneously present in this materiel world and yet totally
disconnected from it and therefore not under its jurisdiction.
When Srila Prabhupada had his heart operation in the US many years
ago the doctors put him under anesthesia as usual. However Srila
Prabhupada remained conscious and chanted the holy name of Krishna
throughout the procedure. The doctors of course were astounded, as any
one would be who knows the powerful effects of anesthesia. It completely
shuts down your brain and nervous system so that you feel and remember
nothing. The subtle body consisting of mind, intelligence, and false
ego, would not be able to perceive anything since the physical mechanism
for expressing the subtle body, the brain, and nervous system would be
shut down. For someone to remain conscious through such a procedure they
would have to be completely transcendental to their physical body by
inhabiting the physical body directly with their spiritual body, mind,
intelligence, ego, and senses without the filter of the subtle body
mind, intelligence, and false ego, even existing as a buffer.
This is the sign of a mukta purusha, a fully liberated soul, one
whose consciousness cannot be affected by the materiel energy and hence
the nervous system, the brain, the mind, and the intelligence, could not
be shut down because they were spiritual not materiel. Srila Gour
Govinda Maharaja performed this same feat when he had his operation in
India, only he chanted the verses from the tenth canto of Srimad
Bhagavatam during the procedure. The doctors were again astounded.
Knowing how completely impossible it was for an ordinary man to perform
such a task they all immediately recognized that he was a great mukta
purusha, a perfectly liberated person. This concept is confirmed by
Srila Prabhupada in a Srimad Bhagavatam Purport as follows: "An advanced
devotee, therefore, does not live within the material body but within
his spiritual body, just as a dry coconut lives detached from the
coconut husk, even though within the husk. The pure devotee's body is
therefore called cin-maya-sarira ("spiritualized body"). In
other words, a devotee's body is not connected with material activities,
and as such, a devotee is always liberated (brahma-bhuyaya kalpate), as confirmed in Bhagavad-gita (14.26). Srila Rupa Goswami also confirms this:
iha yasya harer dasyekarmana manasa giranikhilasv apy avasthasujivan-muktah sa ucyate
"Whatever his condition may be, one who is engaged fully with his
body, mind and speech in the service of the Lord is liberated, even
within this body." (Srimad Bhagavatam 4:22:26 Purport)
We can understand from these pastimes that both Srila Prabhupada and
Srila Gour Govinda Maharaja did not have a subtle materiel body which
contains the false ego, the materiel mind and the materiel intelligence.
A pure devotee would never accept the 5 kinds of ignorance, moha, maha moha, tamishram, andha tamishram, and tamash,
as described in the 3rd Canto of Srimad Bhagavatam. Therefore they
could not have a subtle materiel body which contains the false ego. This
means that the Spiritual body, the siddha deha directly inhabits the
materiel body which then becomes completely spiritualized cin-maya-sarira.
***************************************************
Śrīmad Bhāgavatam 4.22.26
yadā ratir brahmaṇi naiṣṭhikī pumān
ācāryavān jñāna-virāga-raḿhasā
dahaty avīryaḿ hṛdayaḿ jīva-kośaḿ
pañcātmakaḿ yonim ivotthito 'gniḥ
SYNONYMS
yadā — when; ratiḥ — attachment; brahmaṇi — in the Supreme
Personality of Godhead; naiṣṭhikī — fixed; pumān — the
person; ācāryavān — completely surrendered to the spiritual
master; jñāna — knowledge; virāga — detachment; raḿhasā — by the force
of; dahati — burns; avīryam — impotent; hṛdayam — within the
heart; jīva-kośam — the covering of the spirit soul; pañca-ātmakam —
five elements; yonim — source of birth; iva — like; utthitaḥ —
emanating; agniḥ— fire.
TRANSLATION
Upon becoming fixed in his attachment to the Supreme Personality of
Godhead by the grace of the spiritual master and by awakening knowledge
and detachment, the living entity, situated within the heart of the body
and covered by the five elements, burns up his material surroundings
exactly as fire, arising from wood, burns the wood itself.
PURPORT
It is said that both the jīvātmā, the individual soul, and
the Paramātmā live together within the heart. In the Vedic version it is
stated, hṛdi hy ayam ātmā: the soul and Supersoul both live within the
heart. The individual soul is liberated when it comes out of the
material heart or cleanses the heart to make it spiritualized. The
example given here is very appropriate: yonim ivotthito'gniḥ. Agni, or
fire, comes out of wood, and by it the wood is completely destroyed.
Similarly, when a living entity increases his attachment for the Supreme
Personality of Godhead, he is to be considered like fire. A blazing
fire is visible by its exhibition of heat and light; similarly, when the
living entity within the heart becomes enlightened with full spiritual
knowledge and detached from the material world, he burns up his material
covering of the five elements — earth, water, fire, air and sky — and
becomes free from the five kinds of material attachments, namely
ignorance, false egoism, attachment to the material world, envy and
absorption in material consciousness. Therefore pañcātmakam, as
mentioned in this verse, refers to either the five elements or the five
coverings of material contamination. When these are all burned into
ashes by the blazing fire of knowledge and detachment, one is fixed
firmly in the devotional service of the Supreme Personality of Godhead.
Unless one takes shelter of a bona fide spiritual master and advances
one's attraction for Kṛṣṇa by the spiritual master's instructions, the
five coverings of the living entity cannot be uncovered from the
material heart. The living entity is centered within the heart, and to
take him away from the heart is to liberate him. This is the process.
One must take shelter of a bona fide spiritual master and by his
instruction increase one's knowledge in devotional service, become
detached from the material world and thus become liberated. An advanced
devotee, therefore, does not live within the material body but within
his spiritual body, just as a dry coconut lives detached from the
coconut husk, even though within the husk. The pure devotee's body is
therefore called cin-maya-śarīra ("spiritualized body"). In other words,
a devotee's body is not connected with material activities, and as
such, a devotee is always liberated (brahma-bhūyāya kalpate), as
confirmed in Bhagavad-gītā (14.26).
Śrīla Rūpa Gosvāmī also confirms this:
īhā yasya harer dāsye
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate
"Whatever his condition may be, one who is engaged fully with his
body, mind and speech in the service of the Lord is liberated, even
within this body."

- Nrsingha HgTp HH Gaura Govinda swami had a similar or similar likeness to the hospital experience of Srila Prabhupada.Does that mean he is therefore in the self same category of the great Acharyas and previous Uttama-Bhagavatas.
- Nrsingha HgTp Srila Bhaktivinoda Thakur in 'Bhakti Tattva Viveka' explains that until one awakens to the platform of pure devotion he's not really able to see other's level of bhakti. He said, as long as one has a mere reflection of bhakti, he is unable to discern who has real bhakti and who has just a similar reflection.
- Nrsingha HgTp Maybe,in this regard this verse might also have to be considered;
The Lord herein confirms that if one is overestimated, glorification is just another form of blasphemy.
CC Madhya 10.182, Translation and Purport.
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