The different forms of Kṛṣṇa are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity. These forms incarnate not only to give pleasure to the devotee but to reestablish devotional service and perform other activities which vitally concern the Supreme Personality of Godhead.
Teachings of Lord Chaintanya
My eyes are thirsty for a glimpse of Krishna. I want to see the lotus-eyed Krishna. I don't see him, and that keeps me sad and restless everyday.
Krishna, who wears a saffron tilak, and a pearl necklace; Krishna who belongs to Vrindavan. After stealing my heart he has left me like a worthless blade of grass.
No one knows the pain I go through on account of separation from Krishna. People make fun of me, not knowing my pain. Krishna, without seeing you, I cannot rest.
-Jagjit singh
अखियाँ हरि दरसन की प्यासी
देख्यो चाहत कमल नयन को
निस दिन रहत उदासी
अखियाँ हरि दरसन की प्यासी
केसर तिलक, मोतिन की माला
बृन्दाबन के बासी
नेह लगाय त्याग गये तृन सम
डारि गये गल फांसी
अखियाँ हरि दरसन की प्यासी
काहू के मन की को जानत
लोगन के मन हासी
सुरदास प्रभु तुम्हरे दरस बिन लेहों करवट कासी
अखियाँ हरि दरसन की प्यासी
देख्यो चाहत कमल नयन को
निस दिन रहत उदासी
I have fallen into this andha kupa- deep dark well of ignorance
You are my only shelter and means of deliverance
PARTIAL OR IMPARTIAL?
As kind as God is even to the demons, He is kinder still to the devotees. Sri Srimad Bhaktisiddhanta Sarasvati Thakur Maharaja, the spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, states in his Brahma-samhitacommentary: "It is a great wonder that Krsna, being impartial, is fully partial to His devotees." Krsna Himself hints at this seeming contradiction when He says in the Gita (9.29), "No one is envied by Me, nor am I partial to anyone. I am equal to all. Yet whoever renders service unto Me in devotion is a friend, is in Me, and I am a friend to Him." The presence of simultaneously contradictory qualities in Krsna is a further feature of His completeness, for how could God be God if He did not have all qualities and if He could not bewilder our limited brains with His inconceivable greatness. But God is so kind that He has provided a self-realized spiritual master who can impart knowledge of this great science of Krsna to our conditioned souls so that we may penetrate a little into the mystery of Krsna.
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada directs us back to Chapter Four, Verse 11, of the Gita, to understand this seeming contradiction: "All men, as they surrender unto Me, I reward accordingly." In other words, as the demon is busy ignoring Krsna, Krsna similarly ignores the demon; and as the devotee is actively trying to care for the interests of Krsna in devotional service to the Lord, the Supreme Lord Himself takes special care of His devotee. This reciprocation is natural. In the material world a man may be very charitably disposed toward all living entities, yet it is expected that he will take a special interest in his own children. Similarly the Supreme Lord, while kindly disposed toward all His parts and parcels, reciprocates in love with His devotees, who are engaged cent percent in His transcendental loving service.
continued in illness. I tell myself
the ardor isn’t dwindling, it’s just
the outer performance. My heart is still
with Him as good as in my vigorous
youth. I chant alone and like it that way
because I don’t like to expose
my weakness to others. Alone with Him,
I privately offer my best and trust
that Krishna will accept my effort.
"Oh Gaura-Nitai! You two Brothers are the only true friend of all the fallen souls! I am the lowest of the low, most fallen and wicked-minded, so kindly bestow Your ocean of mercy upon me."
The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benediction, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa's name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa's name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical.
Only saintly souls can perceive the truth of these statements; those whose intelligence has been corrupted by Māyāvāda philosophy cannot understand.
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
Hare Krishna Hare Krishna , Krishna Krishna Hare Hare
Hare Ram Hare Ram , Ram Ram Hare Hare
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
Hare Krishna Hare Krishna , Krishna Krishna Hare Hare
Hare Ram Hare Ram , Ram Ram Hare Hare
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
The jīva has been referred to as the Lord's marginal potency. The jīva is unpredictable: sometimes he is under the material energy's control, and at other times under the spiritual energy's shelter. But the supreme, infallible Lord never comes under the sway of any of His energies: He forever remains the absolute autocrat, the master of all energies, the Supreme Personality of Godhead, Vāsudeva. All energies emanate from Him, and thus He is the supreme energetic principle. When the two words sva-rāṭ ("independent") and param ("supreme") are used to describe an entity, then He must be the Supreme Personality of Godhead, the eternal cause of all causes. That the Supreme Lord never comes under the influence of māyā is confirmed elsewhere in the Śrīmad-Bhāgavatam (1.11.38)
O Krishna Murari
Please use me as your instrument of peace
Please take me as your servant
Let me be the dust on your lotus feet
O Krishna Murari
WHO WROTE THE FIRST LOVE LETTER EVER?
✿•*´¨ღ`*•.¸¸.•*´ღ¨`*•.¸ ❣¸.•*´ღ¨`*•.¸¸.•*´¨ღ`*•.¸¸.•✿
✿•*´¨ღ`*•.¸¸.•*´ღ¨`*•.¸ ❣¸.•*´ღ¨`*•.¸¸.•*´¨ღ`*•.¸¸.•✿
It is believed that in love when verbal talk fails to express the depth of emotion, silence does the talking. When silence fails, eyes communicate. But when neither can be done...then what?? How can u relate your feelings and deliver your message to your Piya? ....WRITE!
YES WRITE ! When you've realize Krishna, then you should write.
Write what you've realize. Let it be even in one line, but you must write because Krishna will read as he listens when you chant his name.
As shown in the picture, Krishna is reading the letter from his wife-to-be with a blush and a joy that Rukmini 's trusted Brahman sent to him.
So here goes the letter that she wrote: totally heartfelt, beautiful, treat for the ears, expertly written
✿•*´¨ღ`*•.¸¸.•*´ღ¨`*•.¸ ❣¸.•*´ღ¨`*•.¸¸.•*´¨ღ`*•.¸¸.•✿
Śrī Rukmiṇī said [in her letter]: O beauty of the worlds, having heard of Your qualities, which enter the ears of those who hear and remove their bodily distress, and having also heard of Your beauty, which fulfills all the visual desires of those who see, I have fixed my shameless mind upon You, O Kṛṣṇa.
SB 10.52.38: O Mukunda, You are equal only to Yourself in lineage, character, beauty, knowledge, youthfulness, wealth and influence. O lion among men, You delight the minds of all mankind. What aristocratic, sober-minded and marriageable girl of a good family would not choose You as her husband when the proper time has come?
SB 10.52.39: Therefore, my dear Lord, I have chosen You as my husband, and I surrender myself to You. Please come swiftly, O almighty one, and make me Your wife. My dear lotus-eyed Lord, let Śiśupāla never touch the hero's portion like a jackal stealing the property of a lion.
SB 10.52.40: If I have sufficiently worshiped the Supreme Personality of Godhead by pious works, sacrifices, charity, rituals and vows, and also by worshiping the demigods, brāhmaṇas and gurus, then may Gadāgraja come and take my hand, and not Damaghoṣa's son or anyone else.
SB 10.52.41: O unconquerable one, tomorrow when my marriage ceremony is about to begin, You should arrive unseen in Vidarbha and surround Yourself with the leaders of Your army. Then crush the forces of Caidya and Magadhendra and marry me in the Rākṣasa style, winning me with Your valor.
SB 10.52.42: Since I will be staying within the inner chambers of the palace, You may wonder, "How can I carry you away without killing some of your relatives?" But I shall tell You a way: On the day before the marriage there is a grand procession to honor the royal family's deity, and in this procession the new bride goes outside the city to visit Goddess Girijā.
SB 10.52.43: O lotus-eyed one, great souls like Lord Śiva hanker to bathe in the dust of Your lotus feet and thereby destroy their ignorance. If I cannot obtain Your mercy, I shall simply give up my vital force, which will have become weak from the severe penances I will perform. Then, after hundreds of lifetimes of endeavor, I may obtain Your mercy.
SB 10.52.44: The brāhmaṇa said: This is the confidential message I have brought with me, O Lord of the Yadus. Please consider what must be done in these circumstances, and do it at once.
Start writing one line, sooner slowly you can write a beautiful letter to Krishna
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
Hare Krishna Hare Krishna , Krishna Krishna Hare Hare
Hare Ram Hare Ram , Ram Ram Hare Hare
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
Hare Krishna Hare Krishna , Krishna Krishna Hare Hare
Hare Ram Hare Ram , Ram Ram Hare Hare
ஜ۩۞۩ஜ▬▬▬ஜ۩۞۩ஜ▬▬ ▬ஜ۩۞۩ஜ
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